2027年9月11日周六

寢兵之說勝，則險阻不守。兼愛之說勝，則士卒不戰。全生之說勝，則廉恥不立。私議自貴之說勝，則上令不行。羣徒比周之說勝，則賢不肖不分。金玉貨財之說勝，則爵服下流。觀樂玩好之說勝，則姦民在上位。請謁任舉之說勝，則繩墨不正。諂諛飾過之說勝，則巧佞者用。

出处： https://zh.wikisource.org/wiki/%E7%AE%A1%E5%AD%90/%E7%AC%AC04%E7%AF%87%E7%AB%8B%E6%94%BF
第04篇立政·第15则

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一苦一樂相磨鍊，鍊極而成福者，其福始久； 一疑一信相參勘，勘極而成知者，其知始真。

出处： https://zh.wikisource.org/wiki/%E8%8F%9C%E6%A0%B9%E8%AD%9A
第75则

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越、楚則有三俗。夫自淮北沛、陳、汝南、南郡，此西楚也。其俗剽輕，易發怒，地薄，寡於積聚。江陵故郢都，西通巫、巴，東有雲夢之饒。陳在楚夏之交，通魚鹽之貨，其民多賈。徐、僮、取慮，則清刻，矜己諾。

出处： https://zh.wikisource.org/wiki/%E5%8F%B2%E8%A8%98/%E5%8D%B7129
貨殖列傳·漢朝·第10则

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明主之道，立民所欲，以求其功，故爲爵祿以勸之；立民所惡，以禁其邪，故爲刑罰以畏之。故案其功而行賞，案其罪而行罰。如此，則羣臣之舉，無功者不敢進也；毀，無罪者不能退也。故《明法》曰：「譽者不能進，而誹者不能退也。」

出处： https://zh.wikisource.org/wiki/%E7%AE%A1%E5%AD%90/%E7%AC%AC67%E7%AF%87%E6%98%8E%E6%B3%95%E8%A7%A3
第67篇明法解·第35则

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Because there are no titles and no limits of authority, there is no question of red tape or going over a man's head. Any workman can go to anybody, and so established has become this custom, that a foreman does not get sore if a workman goes over him and directly to the head of the factory. The workman rarely ever does so, because a foreman knows as well as he knows his own name that if he has been unjust it will be very quickly found out, and he shall no longer be a foreman. One of the things that we will not tolerate is injustice of any kind. The moment a man starts to swell with authority he is discovered, and he goes out, or goes back to a machine. A large amount of labour unrest comes from the unjust exercise of authority by those in subordinate positions, and I am afraid that in far too many manufacturing institutions it is really not possible for a workman to get a square deal.

出处： https://www.gutenberg.org/ebooks/7213
Chapter VI, excerpt 62

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