2027年9月21日周二

能脫俗便是奇，作意尚奇者，不為奇而為異； 不合污便是清，矯情求清者，不為清而為激。

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第167则

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用人不宜刻，刻則思效者去； 交友不宜濫，濫則貢諛者來。

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第208则

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But the ordinary proportion between the respective values of two commodities is not necessarily the same as that between the quantities of them which are commonly in the market. The price of an ox, reckoned at ten guineas, is about three score times the price of a lamb, reckoned at 3s. 6d. It would be absurd, however, to infer from thence, that there are commonly in the market three score lambs for one ox; and it would be just as absurd to infer, because an ounce of gold will commonly purchase from fourteen or fifteen ounces of silver, that there are commonly in the market only fourteen or fifteen ounces of silver for one ounce of gold.

出处： https://www.gutenberg.org/ebooks/3300
Book I, Chapter XI, paragraph 562

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孟子曰：「人之所不學而能者，其良能也。所不慮而知者，其良知也。孩提之童，無不知愛其親者，及其長也，無不知敬其兄也。親親，仁也。敬長，義也。無他，達之天下也。」

出处： https://zh.wikisource.org/wiki/%E5%AD%9F%E5%AD%90/%E7%9B%A1%E5%BF%83%E4%B8%8A
盡心上·15

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One of the counsels of caution is to be very certain that we do not mistake a reactionary turn for a return of common sense. We have passed through a period of fireworks of every description, and the making of a great many idealistic maps of progress. We did not get anywhere. It was a convention, not a march. Lovely things were said, but when we got home we found the furnace out. Reactionaries have frequently taken advantage of the recoil from such a period, and they have promised "the good old times"--which usually means the bad old abuses--and because they are perfectly void of vision they are sometimes regarded as "practical men." Their return to power is often hailed as the return of common sense.

出处： https://www.gutenberg.org/ebooks/7213
Excerpt 5

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