投资 · 西方古典
弗雷德里克·巴斯夏:经济诡辩·摘录 14
弗雷德里克·巴斯夏《经济诡辩》· Economic Sophisms · 投资
In as far as we are producers, it must be allowed that the desire of every one of us is anti-social. Are we vine-dressers? It would give us no great regret if hail should shower down on all the vines in the world except our own: _this is the theory of scarcity_. Are we iron-masters? Our wish is, that there should be no other iron in the market but our own, however much the public may be in want of it; and for no other reason than that this want, keenly felt and imperfectly satisfied, shall ensure us a higher price: this _is still the theory of scarcity_. Are we farmers? We say with M. Bugeaud, Let bread be dear, that is to say, scarce, and agriculturists will thrive: always the same theory, _the theory of scarcity_.
出处:
https://www.gutenberg.org/ebooks/44145
定位:Excerpt 14 · 核对日期:2026-10-19 · 核验:短摘录
白话
只要站在生产者角度,每个人的愿望都反社会。种葡萄的,巴不得冰雹只砸别人的葡萄园;炼铁的,巴不得市场上只有自己一家有铁,哪怕公众再缺铁,因为缺得越狠、价格越高;种粮的,跟着布若先生说“面包贵点好”,贵就是稀缺,稀缺农民才兴旺。这些心思未必说出口,但逻辑一致:希望别人供应少、自己卖得贵。巴斯夏称之为“稀缺理论”。识破它,就要在支持任何“让本行业更赚钱”的政策前,先问:这好处是不是靠制造别人的短缺换来的?
上下文
巴斯夏用葡萄园、铁厂、农场等例子,讽刺当时法国流行的“稀缺即繁荣”论调。
今日一问
你所在行业若靠限制供应来涨价,这真的对社会有益吗?
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