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本杰明·富兰克林:本杰明·富兰克林自传·补录 94
本杰明·富兰克林《本杰明·富兰克林自传》· The Autobiography of Benjamin Franklin · 领导
It will be remark'd that, tho' my scheme was not wholly without religion, there was in it no mark of any of the distinguishing tenets of any particular sect. I had purposely avoided them; for, being fully persuaded of the utility and excellency of my method, and that it might be serviceable to people in all religions, and intending some time or other to publish it, I would not have any thing in it that should prejudice any one, of any sect, against it. I purposed writing a little comment on each virtue, in which I would have shown the advantages of possessing it, and the mischiefs attending its opposite vice; and I should have called my book The Art of Virtue, [7] because it would have shown the means and manner of obtaining virtue, which would have distinguished it from the mere exhortation to be good, that does not instruct and indicate the means, but is like the apostle's man of verbal charity, who only without showing to the naked and hungry how or where they might get clothes or victuals, exhorted them to be fed and clothed.--James ii. 15, 16.
出处:
https://www.gutenberg.org/ebooks/148
定位:Additional excerpt 94 · 核对日期:2026-10-19 · 核验:短摘录
白话
富兰克林的自我修炼计划不含任何特定教派的教义,他刻意避免,因为确信方法对任何宗教的人都有用,不想让教派偏见妨碍传播。他计划写一本《美德的艺术》,逐条说明每种美德的好处和相反恶习的害处,强调获得美德的具体手段,而非空喊口号。他批评那种只劝人“吃饱穿暖”却不告诉人怎么得到衣食的慈善。核心是:有效的道德改进要提供可操作的方法,而非仅凭说教。你可以把想培养的品质拆解成具体行为,并说明不做的代价,让改变有路径可循。
上下文
富兰克林在自传中解释他为何不把美德计划与特定宗教绑定,并设想写一本实用道德手册。
今日一问
你想培养的某个品质,能否拆解成今天就能做的具体动作?
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