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托斯丹·凡勃伦:有闲阶级论·摘录 29

托斯丹·凡勃伦《有闲阶级论》· The Theory of the Leisure Class · 投资

In order to gain and to hold the esteem of men it is not sufficient merely to possess wealth or power. The wealth or power must be put in evidence, for esteem is awarded only on evidence. And not only does the evidence of wealth serve to impress one's importance on others and to keep their sense of his importance alive and alert, but it is of scarcely less use in building up and preserving one's self-complacency. In all but the lowest stages of culture the normally constituted man is comforted and upheld in his self-respect by "decent surroundings" and by exemption from "menial offices". Enforced departure from his habitual standard of decency, either in the paraphernalia of life or in the kind and amount of his everyday activity, is felt to be a slight upon his human dignity, even apart from all conscious consideration of the approval or disapproval of his fellows.

出处: https://www.gutenberg.org/ebooks/833
定位:Excerpt 29 · 核对日期:2026-10-19 · 核验:短摘录

白话

光有钱有势还不够,得让人看见。因为尊重只给看得见的证据。展示财富不仅能让人记住你的重要,还能维持你自己的优越感。除了最落后的文化,正常人都会因为“体面的环境”和“不用干杂活”而自我感觉良好。如果被迫离开习惯的体面标准,比如生活用品变差或日常活动变低贱,就会觉得尊严受损,哪怕没人当面批评。所以人们拼命维持体面,既为别人,也为自己。

上下文

凡勃伦论述炫耀性消费和休闲如何作为财富证据,既影响他人评价也支撑自我尊重。

今日一问

你维持某些消费或生活方式,有多少是为了让自己心里觉得有尊严?

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