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塞缪尔·斯迈尔斯:自助论·摘录 201

塞缪尔·斯迈尔斯《自助论》· Self-Help · 领导

To provide for others and for our own comfort and independence in old age, is honourable, and greatly to be commended; but to hoard for mere wealth’s sake is the characteristic of the narrow-souled and the miserly. It is against the growth of this habit of inordinate saving that the wise man needs most carefully to guard himself: else, what in youth was simple economy, may in old age grow into avarice, and what was a duty in the one case, may become a vice in the other. It is the _love_ of money—not money itself—which is “the root of evil,”—a love which narrows and contracts the soul, and closes it against generous life and action. Hence, Sir Walter Scott makes one of his characters declare that “the penny siller slew more souls than the naked sword slew bodies.” It is one of the defects of business too exclusively followed, that it insensibly tends to a mechanism of character. The business man gets into a rut, and often does not look beyond it. If he lives for himself only, he becomes apt to regard other human beings only in so far as they minister to his ends. Take a leaf from such men’s ledger and you have their life.

出处: https://www.gutenberg.org/ebooks/935
定位:Excerpt 201 · 核对日期:2026-10-19 · 核验:短摘录

白话

为他人和自己晚年的舒适独立做准备,是光荣且值得称赞的;但纯粹为财富而囤积,是心胸狭窄和吝啬的特征。明智的人最需警惕自己养成过度储蓄的习惯:否则年轻时简单的节俭,年老时可能变成贪婪;一种情况下的责任,另一种情况下可能变成恶习。是“爱钱”——不是钱本身——为“万恶之源”,这种爱使灵魂狭窄收缩,对慷慨的生活和行动关闭。因此司各特爵士让一个角色说:“银币杀死的灵魂比裸剑杀死的身体还多。”过度专注于商业的一个缺陷是,它不知不觉使性格机械化。商人陷入固定轨道,往往看不到轨道之外。如果他只为自己活,就容易只把他人看作达到自己目的的工具。拿这样人的账本一页,就是他们的一生。

上下文

斯迈尔斯《自助》讨论节俭与贪婪的界限,引用司各特小说中的话。

今日一问

你存钱是为了安全与自由,还是已经变成不敢花钱、不愿分享的习惯?

公版作品;原文逐字取自 Project Gutenberg,仅摘录段落并附全书链接。

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