2027年5月7日周五

來書云：「道之大端易於明白，所謂『良知、良能，愚夫愚婦可與及者』。至於節目時變之詳，毫釐千里之謬，必待學而後知。今語孝於溫凊定省，孰不知之？至於舜之不告而娶，武之不葬而興師，養志、養口，小杖、大杖，割股、廬墓等事，處常、處變，過與不及之間，必須討論是非，以為制事之本，然後心體無蔽，臨事無失。」 「道之大端易於明白」，此語誠然。顧後之學者忽其易於明白者而弗由，而求其難於明白者以為學，此其所以「道在邇而求諸遠，事在易而求諸難」也。孟子云：「夫道若大路然，豈難知哉？人病不由耳。」良知、良能，愚夫、愚婦與聖人同；但惟聖人能致其良知，而愚夫、愚婦不能致，此聖、愚之所由分也。節目時變，聖人夫豈不知？但不專以此為學。而其所謂學者，正惟致其良知，以精審此心之天理，而與後世之學不同耳。吾子未暇真知之致，而汲汲焉顧是之憂，此正求其難於明白者以為學之蔽也。 夫良知之於節目時變，猶規矩、尺度之於方圓、長短也；

出处： https://zh.wikisource.org/wiki/%E5%82%B3%E7%BF%92%E9%8C%84/%E5%8D%B7%E4%B8%AD
卷中·第139条

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主之所以爲功者，富强也。故國富兵强，則諸侯服其政，鄰敵畏其威。雖不用寶幣事諸侯，諸侯不敢犯也。主之所以爲罪者，貧弱也。故國貧兵弱，戰則不勝，守則不固。雖出名器重寶以事鄰敵，不免於死亡之患。故曰：「主功有素，寶幣奚爲！」

出处： https://zh.wikisource.org/wiki/%E7%AE%A1%E5%AD%90/%E7%AC%AC64%E7%AF%87%E5%BD%A2%E5%8B%A2%E8%A7%A3
第64篇形勢解·第23则

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Our merchants frequently complain of the high wages of British labour, as the cause of their manufactures being undersold in foreign markets; but they are silent about the high profits of stock. They complain of the extravagant gain of other people; but they say nothing of their own. The high profits of British stock, however, may contribute towards raising the price of British manufactures, in many cases, as much, and in some perhaps more, than the high wages of British labour.

出处： https://www.gutenberg.org/ebooks/3300
Book IV, Chapter VII, paragraph 1409

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子夏曰：「賢賢易色；事父母，能竭其力；事君，能致其身；與朋友交，言而有信；雖曰未學，吾必謂之學已矣。」

出处： https://zh.wikisource.org/wiki/%E8%AB%96%E8%AA%9E/%E5%AD%B8%E8%80%8C%E7%AC%AC%E4%B8%80
學而第一·一之七

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The net result of the application of these principles is the reduction of the necessity for thought on the part of the worker and the reduction of his movements to a minimum. He does as nearly as possible only one thing with only one movement. The assembling of the chassis is, from the point of view of the non-mechanical mind, our most interesting and perhaps best known operation, and at one time it was an exceedingly important operation. We now ship out the parts for assembly at the point of distribution.

出处： https://www.gutenberg.org/ebooks/7213
Chapter V, excerpt 52

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