投资 · 西方古典

托马斯·马尔萨斯:人口论·摘录 182

托马斯·马尔萨斯《人口论》· An Essay on the Principle of Population · 投资

Our ideas of virtue and vice are not, perhaps, very accurate and well-defined; but few, I think, would call an action really virtuous which was performed simply and solely from the dread of a very great punishment or the expectation of a very great reward. The fear of the Lord is very justly said to be the beginning of wisdom, but the end of wisdom is the love of the Lord and the admiration of moral good. The denunciations of future punishment contained in the scriptures seem to be well calculated to arrest the progress of the vicious and awaken the attention of the careless, but we see from repeated experience that they are not accompanied with evidence of such a nature as to overpower the human will and to make men lead virtuous lives with vicious dispositions, merely from a dread of hereafter. A genuine faith, by which I mean a faith that shews itself in it the virtues of a truly Christian life, may generally be considered as an indication of an amiable and virtuous disposition, operated upon more by love than by pure unmixed fear.

出处: https://www.gutenberg.org/ebooks/4239
定位:Excerpt 182 · 核对日期:2026-10-19 · 核验:短摘录

白话

我们对美德和恶行的观念也许不够精确,但很少有人会把仅仅出于害怕重罚或指望重赏而做的事称为真正有德。敬畏上帝是智慧的开端,但智慧的终点是爱上帝和钦佩道德之善。圣经里对未来惩罚的宣告,适合阻止恶人继续作恶、唤醒粗心的人,但反复经验表明,这类证据不足以压倒人的意志,让人仅仅因为害怕来世就带着恶习过有德的生活。真正的信仰——能在真正基督徒生活中显出美德的那种——通常表明一个人性情可爱善良,更多是被爱驱动,而不是被纯粹的恐惧驱动。所以,想让自己或别人变好,靠恐吓只能起个头,长期要靠爱和认同。

上下文

马尔萨斯《人口论》1798年版,讨论宗教惩罚与道德动机的关系,强调爱比恐惧更能塑造品德。

今日一问

你最近一次想改变自己,是因为害怕后果,还是因为真心认同某个好?

公版作品;原文逐字取自 Project Gutenberg,仅摘录段落并附全书链接。

本文本为公版;底本与原文链接见上。 版权

← 返回原文库