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托斯丹·凡勃伦:有闲阶级论·摘录 101

托斯丹·凡勃伦《有闲阶级论》· The Theory of the Leisure Class · 投资

Under the guidance of the later biological and psychological science, human nature will have to be restated in terms of habit; and in the restatement, this, in outline, appears to be the only assignable place and ground of these traits. These habits of life are of too pervading a character to be ascribed to the influence of a late or brief discipline. The ease with which they are temporarily overborne by the special exigencies of recent and modern life argues that these habits are the surviving effects of a discipline of extremely ancient date, from the teachings of which men have frequently been constrained to depart in detail under the altered circumstances of a later time; and the almost ubiquitous fashion in which they assert themselves whenever the pressure of special exigencies is relieved, argues that the process by which the traits were fixed and incorporated into the spiritual make-up of the type must have lasted for a relatively very long time and without serious intermission. The point is not seriously affected by any question as to whether it was a process of habituation in the old-fashioned sense of the word or a process of selective adaptation of the race.

出处: https://www.gutenberg.org/ebooks/833
定位:Excerpt 101 · 核对日期:2026-10-19 · 核验:短摘录

白话

在后期生物学和心理学引导下,人性须用习惯来重述;这些特质只能归于习惯。它们太普遍,不能归因于晚近短暂的训练。它们易被现代生活暂时压制,说明是极古老训练的幸存效果;一旦压力解除又普遍显现,说明特质固定过程很长且无中断。无论用旧式习惯化还是种族选择适应来解释,都不影响这个要点。

上下文

凡勃伦《有闲阶级论》用习惯和选择解释人性特质的古老起源与持久性。

今日一问

你有哪些习惯在压力下消失、压力一解除又回来?它们可能有多古老?

公版作品;原文逐字取自 Project Gutenberg,仅摘录段落并附全书链接。

本文本为公版;底本与原文链接见上。 版权

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