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托斯丹·凡勃伦:有闲阶级论·摘录 129

托斯丹·凡勃伦《有闲阶级论》· The Theory of the Leisure Class · 投资

In so far as the individual's inherited aptitudes or his training incline him to account for facts and sequences in other terms than those of causation or matter-of-fact, they lower his productive efficiency or industrial usefulness. This lowering of efficiency through a penchant for animistic methods of apprehending facts is especially apparent when taken in the mass-when a given population with an animistic turn is viewed as a whole. The economic drawbacks of animism are more patent and its consequences are more far-reaching under the modern system of large industry than under any other. In the modern industrial communities, industry is, to a constantly increasing extent, being organized in a comprehensive system of organs and functions mutually conditioning one another; and therefore freedom from all bias in the causal apprehension of phenomena grows constantly more requisite to efficiency on the part of the men concerned in industry. Under a system of handicraft an advantage in dexterity, diligence, muscular force, or endurance may, in a very large measure, offset such a bias in the habits of thought of the workmen.

出处: https://www.gutenberg.org/ebooks/833
定位:Excerpt 129 · 核对日期:2026-10-19 · 核验:短摘录

白话

凡勃伦说,如果一个人习惯用因果之外的方式解释事实,比如用灵性、神秘力量,他的生产效率就会降低。这种降低在整个人群中更明显。现代大工业把各环节组织成互相依赖的系统,所以摆脱偏见、按因果理解现象越来越必要。过去手工业时代,手巧、勤快、力气大还能弥补思维偏差;现在不行了。今天这意味着:在复杂系统里工作,靠蛮力或经验不够,要训练自己按事实和因果判断,减少想当然。

上下文

凡勃伦对比手工业与大工业,说明现代工业对因果思维的要求更高。

今日一问

你所在的行业里,哪些“想当然”的解释正在拖累效率?

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