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塞缪尔·斯迈尔斯:自助论·摘录 22
塞缪尔·斯迈尔斯《自助论》· Self-Help · 领导
Old fallacies as to human progress are constantly turning up. Some call for Cæsars, others for Nationalities, and others for Acts of Parliament. We are to wait for Cæsars, and when they are found, “happy the people who recognise and follow them.” {4} This doctrine shortly means, everything _for_ the people, nothing _by_ them,—a doctrine which, if taken as a guide, must, by destroying the free conscience of a community, speedily prepare the way for any form of despotism. Cæsarism is human idolatry in its worst form—a worship of mere power, as degrading in its effects as the worship of mere wealth would be. A far healthier doctrine to inculcate among the nations would be that of Self-Help; and so soon as it is thoroughly understood and carried into action, Cæsarism will be no more. The two principles are directly antagonistic; and what Victor Hugo said of the Pen and the Sword alike applies to them, “Ceci tuera cela.” [This will kill that.]
出处:
https://www.gutenberg.org/ebooks/935
定位:Excerpt 22 · 核对日期:2026-10-19 · 核验:短摘录
白话
关于人类进步,老掉牙的谬论不断出现:有人盼恺撒,有人盼民族国家,有人盼议会法案。盼恺撒的意思就是一切为人民、但什么都不由人民来做。这种主张一旦成为指南,就会摧毁社会的自由良心,很快为任何形式的专制铺路。恺撒主义是最坏的人类偶像崇拜,崇拜纯粹权力,和崇拜纯粹财富一样有害。更健康的学说是自助;一旦人们真正理解并实行自助,恺撒主义就会消失。两者直接对立,就像雨果说的“这个会杀死那个”。
上下文
《自助》中批判英雄崇拜和依赖强人政治,提倡自助精神。
今日一问
你是否曾在某个问题上期待“强人”来解决,而不是自己参与?
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