Sun, Apr 25, 2027

公伯寮愬子路於季孫，子服景伯以吿，曰：「夫子固有惑志於公伯寮，吾力猶能肆諸市朝。」子曰：「道之將行也與，命也；道之將廢也與，命也。公伯寮其如命何？」

Source： https://zh.wikisource.org/wiki/%E8%AB%96%E8%AA%9E/%E6%86%B2%E5%95%8F%E7%AC%AC%E5%8D%81%E5%9B%9B
憲問第十四·十四之三八

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人情世態、倐忽万端、不宜認得太真。 堯夫-{云}-：昔日所云我、而今却是伊。 不知今日我又屬後来誰。 人常作是観、便可解却胸中罥矣。

Source： https://zh.wikisource.org/wiki/%E8%8F%9C%E6%A0%B9%E8%AD%9A
第279则

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此農夫所以常困，有不勸耕之心，而令糴至於甚貴者也。是故善平糴者，必謹觀歲有上中下孰。上孰其收自四，餘四百石；中孰自三，餘三百石；下孰自倍，餘百石。小飢則收百石，中飢七十石，大飢三十石。故大孰則上糴三而舍一，中孰則糴二，下孰則糴一，使民適足，賈平則止。小飢則發小孰之所斂，中飢則發中孰之所斂，大飢則發大孰之所斂，而糶之。故雖遇饑饉水旱，糴不貴而民不散，取有餘以補不足也。行之魏國，國以富彊。 及秦孝公用商君，壞井田，開仟伯，急耕戰之賞，雖非古道，猶以務本之故，傾鄰國而雄諸侯。然王制遂滅，僭差亡度。庶人之富者累鉅萬，而貧者食糟糠；有國彊者兼州域，而弱者喪社稷。

Source： https://zh.wikisource.org/wiki/%E6%BC%A2%E6%9B%B8/%E5%8D%B7024
卷二十四·上 食·第8则

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初，中天竺王屍羅逸多兵最強，四天竺皆臣之，玄策奉使至天竺，諸國皆遣使入貢。會屍羅逸多卒，國中大亂，其臣阿羅那順自立，發胡兵攻玄策；玄策帥從者三十人與戰，力不敵，悉為所擒，阿羅那順盡掠諸國貢物。玄策脫身宵遁，抵吐蕃西境，以書征鄰國兵，吐蕃遣精銳千二百人、泥婆國遣七千餘騎赴之。玄策與其副蔣師仁帥二國之兵，進至中天竺所居茶餺和羅城，連戰三日，大破之，斬首三千餘級，赴水溺死者且萬人。阿羅那順棄城走，更收餘眾，還與師仁戰；又破之，擒阿羅那順。餘眾奉其妃及王子，阻乾陀衛江，師仁進擊之，眾潰，獲其妃及王子，虜男女萬二千人。於是天竺響震，城邑聚落降者五百八十餘所，俘阿羅那順以歸。以玄策為朝散大夫。

Source： https://zh.wikisource.org/wiki/%E8%B3%87%E6%B2%BB%E9%80%9A%E9%91%91/%E5%8D%B7199
卷199·太宗文武大聖大廣孝皇帝下之下貞觀二十二年（戊申，公元六四八年）·第6则

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My ideas of business are no doubt old-fashioned, but the fundamental principles do not change from generation to generation, and sometimes I think that our quick-witted American business men, whose spirit and energy are so splendid, do not always sufficiently study the real underlying foundations of business management. I have spoken of the necessity of being frank and honest with oneself about one's own affairs: many people assume that they can get away from the truth by avoiding thinking about it, but the natural law is inevitable, and the sooner it is recognized, the better.

Source： https://www.gutenberg.org/ebooks/17090
Chapter III, excerpt 70

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