Thorstein Veblen：The Theory of the Leisure Class, Excerpt 131

As seen from the point of view of the later economic exigencies, devoutness is, perhaps in all cases, to be looked upon as a survival from an earlier phase of associated life--a mark of arrested spiritual development. Of course it remains true that in a community where the economic structure is still substantially a system of status; where the attitude of the average of persons in the community is consequently shaped by and adapted to the relation of personal dominance and personal subservience; or where for any other reason--of tradition or of inherited aptitude--the population as a whole is strongly inclined to devout observances; there a devout habit of mind in any individual, not in excess of the average of the community, must be taken simply as a detail of the prevalent habit of life. In this light, a devout individual in a devout community can not be called a case of reversion, since he is abreast of the average of the community. But as seen from the point of view of the modern industrial situation, exceptional devoutness--devotional zeal that rises appreciably above the average pitch of devoutness in the community--may safely be set down as in all cases an atavistic trait.

Source： https://www.gutenberg.org/ebooks/833
Locator：Excerpt 131 · Verified：2026-10-19 · Verification：Short excerpt

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