事业 · 创业者自述
布克·T·华盛顿:力争上游·摘录 80
布克·T·华盛顿《力争上游》· Up from Slavery · 领导
The ministry was the profession that suffered most—and still suffers, though there has been great improvement—on account of not only ignorant but in many cases immoral men who claimed that they were “called to preach.” In the earlier days of freedom almost every coloured man who learned to read would receive “a call to preach” within a few days after he began reading. At my home in West Virginia the process of being called to the ministry was a very interesting one. Usually the “call” came when the individual was sitting in church. Without warning the one called would fall upon the floor as if struck by a bullet, and would lie there for hours, speechless and motionless. Then the news would spread all through the neighborhood that this individual had received a “call.” If he were inclined to resist the summons, he would fall or be made to fall a second or third time. In the end he always yielded to the call. While I wanted an education badly, I confess that in my youth I had a fear that when I had learned to read and write very well I would receive one of these “calls”; but, for some reason, my call never came.
出处:
https://www.gutenberg.org/ebooks/2376
定位:Excerpt 80 · 核对日期:2026-10-19 · 核验:短摘录
白话
牧师这一行受的损害最大,至今仍受影响,原因是不少无知甚至不道德的人自称“蒙召讲道”。自由初期,几乎每个学会读字的黑人,开始读书没几天就会“蒙召”。华盛顿在西弗吉尼亚老家见过这种“蒙召”过程:通常是在教堂里坐着时,那人毫无预兆地倒地,像中弹一样,几小时不说话也不动;消息传遍邻里,说这人蒙召了。若他想抗拒,就会第二次、第三次倒地,最后总是屈服。华盛顿坦言,他小时候很想读书,却怕自己读好了也会接到这种“蒙召”,好在一直没轮到他。这揭示宗教权威被滥用、缺乏甄别的弊端;做法是建立训练和考核,而不是靠情绪化表演认定资格。
上下文
华盛顿在自传中回忆解放初期黑人教会里“蒙召讲道”的现象,带有温和的讽刺。
今日一问
你身边有没有靠情绪表演而非真才实学获得资格的事,该怎么建立更可靠的甄别方式?
公版作品;原文逐字取自 Project Gutenberg,仅摘录段落并附全书链接。
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