投资 · 西方古典
托斯丹·凡勃伦:有闲阶级论·摘录 103
托斯丹·凡勃伦《有闲阶级论》· The Theory of the Leisure Class · 投资
Such a generic feature is not readily eliminated, even under a process of selection so severe and protracted as that to which the traits here under discussion were subjected during the predatory and quasi-peaceable stages. These peaceable traits are in great part alien to the methods and the animus of barbarian life. The salient characteristic of the barbarian culture is an unremitting emulation and antagonism between classes and between individuals. This emulative discipline favors those individuals and lines of descent which possess the peaceable savage traits in a relatively slight degree. It therefore tends to eliminate these traits, and it has apparently weakened them, in an appreciable degree, in the populations that have been subject to it. Even where the extreme penalty for non-conformity to the barbarian type of temperament is not paid, there results at least a more or less consistent repression of the non-conforming individuals and lines of descent. Where life is largely a struggle between individuals within the group, the possession of the ancient peaceable traits in a marked degree would hamper an individual in the struggle for life.
出处:
https://www.gutenberg.org/ebooks/833
定位:Excerpt 103 · 核对日期:2026-10-19 · 核验:短摘录
白话
凡勃伦认为,好斗、竞争性的野蛮文化会系统性地淘汰温和、和平的性格。原因在于,在掠夺和准和平阶段,群体内部和群体之间不断攀比、对抗,谁更温和、更不争,谁就在生存竞争中吃亏。这种淘汰不是一次性的,而是长期、严酷的选择过程,所以和平特质即使没有被彻底清除,也会被明显削弱。他还指出,即使没有受到极端惩罚,不 conform 的人也会被持续压制。换句话说,环境奖励什么,人就会变成什么;如果环境奖励竞争和对抗,温和善良就难以传承。
上下文
凡勃伦《有闲阶级论》讨论野蛮文化与和平特质的冲突,认为制度会塑造人性。
今日一问
你所在的环境,是在奖励合作温和,还是在奖励争抢对抗?
公版作品;原文逐字取自 Project Gutenberg,仅摘录段落并附全书链接。
你的邮箱
只用于发送原典。不发广告,不卖名单。
本文本为公版;底本与原文链接见上。 版权