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托斯丹·凡勃伦:有闲阶级论·摘录 116

托斯丹·凡勃伦《有闲阶级论》· The Theory of the Leisure Class · 投资

The most immediate and unequivocal expression of that archaic human nature which characterizes man in the predatory stage is the fighting propensity proper. In cases where the predatory activity is a collective one, this propensity is frequently called the martial spirit, or, latterly, patriotism. It needs no insistence to find assent to the proposition that in the countries of civilized Europe the hereditary leisure class is endowed with this martial spirit in a higher degree than the middle classes. Indeed, the leisure class claims the distinction as a matter of pride, and no doubt with some grounds. War is honorable, and warlike prowess is eminently honorific in the eyes of the generality of men; and this admiration of warlike prowess is itself the best voucher of a predatory temperament in the admirer of war. The enthusiasm for war, and the predatory temper of which it is the index, prevail in the largest measure among the upper classes, especially among the hereditary leisure class. Moreover, the ostensible serious occupation of the upper class is that of government, which, in point of origin and developmental content, is also a predatory occupation.

出处: https://www.gutenberg.org/ebooks/833
定位:Excerpt 116 · 核对日期:2026-10-19 · 核验:短摘录

白话

那种好斗的本性,是野蛮掠夺阶段最直接的表现。当掠夺是集体行动时,这种本性常被称为尚武精神,后来又叫爱国主义。不用多说,文明欧洲国家的世袭有闲阶级,比中产阶级更有这种尚武精神。事实上,有闲阶级自己也以此为荣,而且不无道理。战争是光荣的,尚武在多数人眼里很受尊敬;而对尚武的崇拜,本身就证明崇拜者也有掠夺性格。对战争的热情,以及作为其标志的掠夺脾气,在上层阶级、尤其世袭有闲阶级中最盛行。而且,上层阶级表面上的正经事就是搞政府,而政府从起源和发展内容看,也是一种掠夺性职业。

上下文

凡勃伦在书中讨论有闲阶级的尚武倾向,认为其源于野蛮时代的掠夺本性,并体现在对战争和政府的态度上。

今日一问

当人们赞美战争或强硬外交时,是否也在无意中赞美一种掠夺性的性格?

公版作品;原文逐字取自 Project Gutenberg,仅摘录段落并附全书链接。

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