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托斯丹·凡勃伦:有闲阶级论·摘录 34

托斯丹·凡勃伦《有闲阶级论》· The Theory of the Leisure Class · 投资

It has already been remarked that the term "leisure", as here used, does not connote indolence or quiescence. What it connotes is non-productive consumption of time. Time is consumed non-productively (1) from a sense of the unworthiness of productive work, and (2) as an evidence of pecuniary ability to afford a life of idleness. But the whole of the life of the gentleman of leisure is not spent before the eyes of the spectators who are to be impressed with that spectacle of honorific leisure which in the ideal scheme makes up his life. For some part of the time his life is perforce withdrawn from the public eye, and of this portion which is spent in private the gentleman of leisure should, for the sake of his good name, be able to give a convincing account. He should find some means of putting in evidence the leisure that is not spent in the sight of the spectators. This can be done only indirectly, through the exhibition of some tangible, lasting results of the leisure so spent--in a manner analogous to the familiar exhibition of tangible, lasting products of the labour performed for the gentleman of leisure by handicraftsmen and servants in his employ.

出处: https://www.gutenberg.org/ebooks/833
定位:Excerpt 34 · 核对日期:2026-10-19 · 核验:短摘录

白话

这里说的“有闲”不是懒散不动,而是非生产性地消耗时间:一是觉得生产劳动低贱,二是证明自己有钱闲得起。但绅士不能总在观众眼前表演有闲,总有一部分私下的时间要交代。为了名声,他得拿出令人信服的证据,证明私下也没干活。办法是间接展示这段有闲留下的 tangible、持久的结果,就像他雇的工匠和仆人用产品证明劳动一样。核心是:有闲要能被看见,看不见的部分得靠“痕迹”来证明。

上下文

凡勃伦解释“有闲”的实质是非生产性消费时间,并讨论私下有闲如何留下可见证据。

今日一问

你朋友圈里晒的“闲”,有多少是真正放松,多少是给别人看的证据?

公版作品;原文逐字取自 Project Gutenberg,仅摘录段落并附全书链接。

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