巢元方：诸病源候论·第2705则

仁宗繼之，益務約己愛人。即位之初，下詔曰：「今宿麥既登，秋種向茂，其令州縣諭民，務謹蓋藏，無或妄費。」上書者言賦役未均，田制不立。因詔限田公卿以下毋過三十頃，牙前將吏應復役者毋過十五頃，止一州之內，過是者論如違制律，以田賞告者。既而三司言限田一州，而卜葬者牽於陰陽之說，至不敢舉事。又聽數外置墓田五頃，而任事者終以限田不便，未幾即廢。時又禁近臣置別業，京師及寺觀毋得市田。 又按《志》，乾興初，始立限田法，形勢敢挾他戶田者聽人告，予所挾田…

臣光曰：王霸無異道。昔三代之隆，禮樂、征伐自天子出，則謂之王。天子微弱不能治諸侯，諸侯有能率其與國同討不庭以尊王室者，則謂之霸。其所以行之也，皆本仁祖義，任賢使能，賞善罰惡，禁暴誅亂。顧名位有尊卑，德澤有深淺，功業有鉅細，政令有廣狹耳，非若白黑、甘苦之相反也。漢之所以不能復三代之治者，由人主之不為，非先王之道不可復行於後世也。夫儒有君子，有小人。彼俗儒者，誠不足與為治也，獨不可求真儒而用之乎？稷、契、皋陶、伯益、伊尹、周公、孔子，皆大…

And so it proved. For a period, the retail shops were more careful in the number of genuine French models of gowns and hats which they exhibited, and the label firm confessed that its trade had fallen off. But this…