Author
陳夢雷等(編)
The same voice, gathered in one place.
Gujin Tushu Jicheng, Economy, Volume 007, Entry 59
先王建官之意深矣,漢唐何足以知之?漢興之初,亦嘗少近於此。以蕭何為相國,而以張蒼為計相。計相之權,正周司會之職也,命名曰相,與相國並立,其事權為甚重。計天下之財,而財不在其手,其《鉤攷》為甚公。使漢終守此制,而行之於司農、少府之上,夫誰曰非古?然其遷計相也,止於一月;其更計相而為主計也,又止於四歲…
Direct reading
Wealth · Investing · Action · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 60
每觀文帝問一歲錢穀出入之數,而平、勃皆以為不知,而請問治粟內史,則知錢穀自司農之外,無有能知其數者。宣帝之世,韓延壽守東郡,放散官錢千餘萬。是時蕭望之為御史大夫,即遣御史詰問之,自奏「職在總領天下,聞事不敢不問。」豈自計相罷後,御史總領天下之財計耶?是未可知也。自光武歸禁錢於司農,歸水利於少府,歸…
Direct reading
Wealth · Investing · Cognition · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 61
以至李唐,此弊不革,財雖掌於士大夫之手,而糾察稽攷,猶未有執其權者。且三司使之名,一曰鹽鐵,二曰租調,三曰度支。度支以相會計,其名非不美也。然當時三司獨設副使,以三司使為之長,則度支要是三司使之屬耳。其官長治財,而其屬攷之,於勢為不順。宋朝三司使,其屬官亦有磨勘司均之,為失《周官》之意也。渡江之後…
Direct reading
Wealth · Decision · Investing · Leadership · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 62
東漢自光武歸鹽鐵之利於郡國,併水衡之利於少府,出少府之陂澤於司農,司農以四時受郡國錢穀之數,四方調度,一切關請。又有尚書以參互鉤攷之,利源始澄」,不相淆亂,疑其為防甚密矣,而當時財物反以耗散而不足,何也?曰:「東都之不足,固其法之所宜有也,宮中用度,一切付之有司,豈後世之所能堪?尚書少府之屬耳,焉…
Direct reading
Wealth · Investing · Philosophy · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 63
《食貨志》言:「武帝之初,承文景之後,都鄙廩庾皆滿,而府庫餘財,京師之錢,累百鉅萬,貫朽而不可校,太倉之粟,陳陳相因,充溢露積,腐敗而不可食。財物之浩穰,漢之富庶,於是為極矣。然建元三年,平原河溢,民已相食,何但若此廩廩也?」六十餘年之富庶,曾未三年,遽不足以支一朝之變乎?蓋自賈誼、晁錯勸文帝以蓄…
Direct reading
Wealth · Investing · Health · Cognition · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 64
一旦旱乾水溢,變起倉卒,「民則何以支此」帝也哆然徒見其上之有餘,而不知其下之不足。外則窮兵黷武,內則窮奢極侈,公卿大臣曾無一人焉執均節之法以限制其方張之意,至是則公私俱困矣。竭四海之財,不足以贍一人之欲,財力既屈,急征橫斂,生民復被其毒,蕭然殆無以異於水旱之時也。嗟夫!舉天下之財而藏於國,其斂之既…
Direct reading
Investing · Leadership · Philosophy · Health · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 65
取之無度,用之無節,而會計之尤為無法。蓋嘗觀之,中尉脫卒,動數萬人,〈王溫舒〉樂安隱田幾四百頃。〈康衡〉關東流民無名者四十萬。〈石慶〉少府陂澤,多為貴戚冐墾。〈石顯〉版籍甚不明,而「口筭田租所入甚無定數也。近稅武關以給守卒,遠田車師以給過使。」〈上武紀下西域〉「公車索米」於長安。〈東方朔〉掖庭出私…
Direct reading
Wealth · Investing · Health · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 66
〈韓延壽〉乘傳而行郡國,矯賦至六百萬。〈賈誼〉課最甚不嚴,而州縣所供甚鹵莽而無定期也。乘輿賜竭,取給大農食貨。大農錢盡,續以少府〈賈捐之〉平陵工作,取諸《水衡》。〈宣紀〉私用經費甚不常,而緩急所移用甚紊亂而無定制也。以至無額雜賦羨租之積,尤為泛然無統。如贖罪之錢儲於北軍,〈江充〉無名之錢,儲於郡內…
Direct reading
Wealth · Investing · Health · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 67
糴邊穀百萬,而虛數至六十萬斛。〈趙充國〉僦民牛車,而增價至三十萬。〈田延年〉甚者或私僦賓客,而入多逋負。〈鄭當時〉則其轉移侵藉,尚有未易悉數者。蓋自漢家無計相之官,公卿大臣無有能知錢穀之數,是以人主肆其侈於上,人臣肆其欺於下,而民獨被其害於中,以至於若此時也。周家之所謂「充羨」,宜不如此。夫以漢去…
Direct reading
Wealth · Investing · Leadership · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 68
有玉府、外府,則經費私用必不至於紊雜;有職內、職幣,則羨租雜賦必不至於渙散。總而言之,有會計之權,如司會之重,則凡百官吏又將不敢以容其姦欺。柰何聚天下之財於公,而聽君臣上「下之各自行其私乎?恣人以財而人無不貪,猶飲人以酒而人無不狂也,與人以利而人無不取,猶飼馬以芻粟而馬無不食也。」周公創法肯若是其…
Direct reading
Wealth · Leadership · Investing · Human nature · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 69
至於知田野夫家六畜之數,則井田夫家有多而有寡,牧野畜產有蕃而有耗,無不考之。知山林川澤之數,則山林之材木有童而有殖,川澤之蒲葦魚鱉有盛而有衰,無不攷之。若其有餘,則輸官之數必不容其虧,若其不足,則「輸官之數必不取其盈。」蓋上下相通,有無相濟,合天下為一體而為之,不若漢之判然不相關也。論財物之充羨,…
Direct reading
Philosophy · Wealth · Investing · Health · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 70
以是制勝,所向無前。及其有國,內建宗廟朝廷,外置郡縣牧守,制度日增,經費日廣,上下相師,服御浸盛,而食貨之用,斯為急矣。於是五京及長春、遼西、平州置鹽鐵轉運、度支錢帛諸司,以掌出納。其制數差等,雖不可悉,而大要散見舊史,若「農穀、租賦、鹽鐵、貿易、坑冶、泉幣、群牧,逐類採摭,緝而為篇,以存一代食貨…
Direct reading
Wealth · Investing · Philosophy · History · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 71
此無他,勸課得人,規措有法故也。世之論錢幣者,𢘆患其重滯之難致,鼓鑄之弗給也,於是楮幣權宜之法興焉。西北之通舟楫,比之東南,十纔一二。遼之方盛,貨泉流衍,國用以殷,給戍賞征,賜與億萬,未聞有所謂楮幣也,又何道而致其便歟?此無他,舊儲新鑄,並聽民用故也。《孟子》曰:「周于利者,凶年不能殺人力。」苟…
Direct reading
Wealth · Leadership · Investing · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 72
《食貨志序》金·史國之有食貨,猶人之有飲食也。人非飲食不生,國非食貨不立。然燧人、庖犧能為飲食之道以教人,而不能使人無飲食之疾;三王能為食貨之政以遺後世,而不能使後世無食貨之弊。惟善養生者,如不欲食啖,而飲食自不闕焉,故能適饑飽之宜,可以疾少而長壽。善裕國者,初不事貨殖,而食貨自不乏焉,故能「制豐…
Direct reading
Investing · Leadership · Health · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 73
「雖以世宗之賢,儲積之志,曷嘗一日而忘之。章宗彌文蝟興,邊費亦廣,食貨之議,不容不急。宣宗南遷,國土日蹙,汙池數」罟,往往而然。攷其立國以來,所謂食貨之法,犖犖大者曰租稅、銅錢、交鈔,三者而已。三者之法,數變而數窮。官田曰租,私田曰稅。租稅之外,算其田園、屋舍、車馬、牛羊樹藝之數及其藏鏹多寡,徵錢…
Direct reading
Leadership · Wealth · Investing · Health · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 74
故物力之外,又有鋪馬、軍須、輸庸、司吏、河夫、桑皮、故紙等錢,名目瑣細,不可殫述。其為戶有數等,有課役戶、不課役戶、本戶、雜戶、正戶、監戶、官戶、奴婢戶、二稅戶,有司始以三年一籍,後變為通檢,又為推排。凡戶隸州縣者,與隸猛安謀克,其輸納高下,又各不同。法之初行,唯恐不密,言事者謂其厲民,即命罷之。…
Direct reading
Investing · Leadership · Action · Health · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 75
郡縣稍遇歲「祲,又遽不足,竟莫詰其故焉。至於銅錢交鈔」之弊,蓋有甚者。初用遼、宋舊錢,雖劉豫所鑄,豫廢亦兼用之。正隆而降,始議鼓鑄,民間禁銅,甚至銅不給用,漸興窯冶。凡產銅地脈,遣吏境內訪察無遺,且及外界而民用銅器不可闕者,皆造於官而鬻之。既而官不勝煩,民不勝病,乃聽民冶銅造器,而官「為立價以售,…
Direct reading
Leadership · Wealth · Investing · Action · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 76
州縣錢艱,民間自鑄私錢,苦惡特甚,乃以官錢五百易其一千,其策愈下。及改鑄大錢,所準加重,百計流通,卒莫獲效。濟以鐵錢,鐵不可用,權以交鈔,錢重鈔輕,相去懸絕,物價騰踊,鈔至不行;權以銀貨,銀弊又滋。捄亦無策。遂罷銅錢,專用交鈔、銀貨。然而二者之弊,乃甚於錢:「在官利於用大鈔,而大鈔出多,民益見輕;…
Direct reading
Wealth · Investing · Decision · Leadership · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 77
及不得已,則限以年數,限以地方,公私受納,限以分數。由是民疑日深。其間易交鈔為寶券。寶券未久,更作通寶,準銀并用;通寶未久,復作寶泉;寶泉未久,織綾印鈔,名曰《珍貨》;珍貨未久,復作寶會。汔無定制,而金祚訖矣。歷觀自古,財聚民散,以至亡國,若「鹿臺」、「鉅橋」之類,不足論也。其國亡財匱,比比有之,…
Direct reading
Wealth · Leadership · Investing · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 78
加賦數倍,豫借數年;或欲得鈔,則豫賣下年差科。高琪為相,議至榷油進納,濫官輒售空名宣敕,或欲與以五品正班。僧道入粟,始自度牒,終至德號。綱副威儀、寺觀主席,亦量其貲而鬻之。甚而丁憂,鬻以求仕;監戶鬻以從良;進士出身,鬻至及第,又甚而叛臣、劇盜之效順。無金帛以備賞,激動以王爵固結其心。重爵不蔇,則以…
Direct reading
Investing · Health · Wealth · Action · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 79
故志金之食貨者,不能不為之掩卷而興慨也。《傳》曰:「作法於涼,其弊猶貪。」作法於貪,弊將若何?金起東海,其俗純實,可與返古。初入中夏,兵威所加,民多流亡,土多曠閒,遺黎惴惴,何求不獲。使於斯時,縱不能復井地溝洫之制,若用唐之永業、《口分》以制民產,倣其租庸調之法以足國計,何至百年之內,所為經畫紛紛…
Direct reading
Leadership · Action · Wealth · Investing · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 007, Entry 80
繁縟勝必至於傷財,操切勝必至於害民。訖金之世,國用易匱,民心易離,豈不由是歟?作法不慎厥初變法以捄其弊,秖益甚焉耳。其他鹽筴、酒麴、常平、和糴、茶稅、征商、榷場等法,大概多宋舊人之所建明,息耗無定,變易靡恆,視錢鈔何異田制水利、「區田之目,或驟行隨輟,或屢試無效,或熟議未行,咸著於篇,以備一代之制…
Direct reading
Wealth · Investing · Leadership · History · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 1
經濟彙編食貨典第七卷欽定古今圖書集成經濟彙編第八卷經濟彙編食貨典第九卷:欽定古今圖書集成經濟彙編食貨典 第八卷目錄 食貨總部藝文二 食貨志序 元史 錢穀論 明靳學顏 讀漢史平準書食貨志論 葉向高 理財必本經術疏 吳執御 理財疏 陳龍正 食貨總部紀事 食貨總部雜錄食貨典第八卷食貨總部藝文二《食貨志序…
Direct reading
Wealth · Investing · Leadership · Learning · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 2
是以古之善治其國者,不能無取於民,亦未嘗過取於民,其大要在乎量入為出而已。《傳》曰:「生財有大道,生之者眾,食之者寡,為之者疾,用之者舒。」此先王理財之道也。後世則不然,以漢、唐、宋觀之,當其立國之初,亦頗有成法。及數傳之後,驕侈生焉,往往取之無度,用之無節。於是漢有告緡算舟車之令,唐有借商稅間架…
Direct reading
Leadership · Wealth · Investing · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 3
世祖嘗語中書省臣曰:「凡賜與,雖有朕命,中書其斟酌之。」成宗亦嘗謂丞相完澤等曰:「每歲天下金銀鈔幣,所入幾何?諸王駙馬賜與及一切營建,所出幾何?其會計以聞。」完澤對曰:「歲入之數,金一萬九千兩,銀六萬兩,鈔三百六十萬錠,然猶不足於用。又於至元鈔本中借二十萬錠矣。自今敢以節用為請。」帝嘉納焉。世稱元…
Direct reading
Investing · Philosophy · Leadership · Health · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 4
而朝廷未嘗有一日之蓄,則以其不能量入為出故也。雖然,前代告緡、借商經總等制,元皆無之,亦可謂寬矣。其能兼有《四海》,傳及百年者,有以也夫。故倣前史之法,取其出入之制可攷者:一曰經理,二曰農桑,三曰稅糧,四曰科差,五曰海運,六曰鈔法,七曰歲課,八曰鹽法,九曰茶法,十曰酒醋課,十有一曰商稅,十有二曰市…
Direct reading
Wealth · Investing · Philosophy · History · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 5
《錢穀論》明·靳學顏臣見近世之言理財者曰:「財無從生也,惟有節費而已。」臣愚以前代生財之法,較之今日,尚缺一大政焉。臣舉此一大政,何謂其無從生哉?而錢法是已。臣聞人之所由生,衣食為大,王者利用厚生,必先乎此。此出于天時地利人力相待而共成三才之用者也。有此三才,即有此布帛五穀,增虧相乘,有無相貿,而…
Direct reading
Investing · Cognition · Wealth · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 6
謂銀兩不足耳。夫銀者,寒之不可衣,饑之不可食,又非衣食之所自出也,不過貿遷以通衣食之用爾。而銅錢亦貿遷「以通用。與銀異質而同神者,猶雲南不用錢而用海巴,三者不同,而致用則一焉。今奈何用銀而廢錢?」惟時天下之用錢者,曾不什一,而錢法一政久矣,其不舉矣,錢益廢則銀益獨行,銀獨行則豪右之藏益深而銀益貴;…
Direct reading
Leadership · Health · Wealth · Investing · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 7
計者又欲開礦,夫礦不可開,開亦無益也。一禁而不可弛,弛則亂也。」臣試根極《錢說》,為司計者擇焉。臣聞錢者泉也,如水之行地中,不得一日廢者,一日廢則有枯槁之虞。從成周、兩漢、唐、宋以來,見之史籍,一一可睹,未有用銀廢錢如今日之甚者也。而用錢之多,鑄錢之盛者,尤莫如宋。故宋太祖欲積錢至五百萬,而贖山後…
Direct reading
Wealth · Investing · Cognition · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 8
其餘書史所嘗言幾百萬,無慮鉅萬。累鉅萬之說,率多以錢計,臣亦不暇枚舉。今去宋不遠,故所用錢多宋之物。夫用錢則民生日裕,鑄錢則國用益饒,此裁成輔相之業,惟人主得為之。故曰:聖人之大寶曰位,因位而制權,因權而制用。故又曰:「錢者,權也。」人主操富貴之權以役使奔走乎天下,故一代之興則制之,一主之立則制之…
Direct reading
Investing · Leadership · Decision · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 9
皇上試一舉其權而振之,則彼富室者,智勇豪俊者,將奔走于吾權之不暇,彼敢冒萬死而盜鑄吾一文者哉?故曰:「權也。」權者,立之乎無形,而達之乎無窮。用之則天下舉有求于我而有餘,不用則日擾擾焉以求之于天下而不足,為驗甚明也。且夫富貴,其權一也。皇上今出數寸之符,移片紙之檄,以匹夫而拜將相焉,又能使同姓王異…
Direct reading
Investing · Philosophy · Wealth · Cognition · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 10
昔漢文帝之寵鄧通也,曰:「吾能富之,賜以蜀山之銅,而鄧氏之錢滿天下。」夫鄧氏之錢滿天下,則天下之貨萃于鄧氏明矣。吳王濞擅鑄山之利,而輒稱兵漢廷與之抗,亦不過竊漢廷之權明矣。夫以竊一日之權,尚足以得民而抗漢,況以萬乘而自振,其權可勝用哉?今之為計者,謂錢法之難有二:一曰利不酬本,所費多而所得鮮矣。臣…
Direct reading
Wealth · Investing · Decision · Leadership · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 11
臣所謂本,蓋無形之權是已。何則?鑄錢之須,一曰銅料,一曰炭,一曰轉致,一曰人工。夫此四者,在民間計之,銀一分而得錢四分,誠十不酬五矣。自臣愚計之,皆可不用銀而取辦者,誠將天下出產銅料之處,贖軍徒以下之罪,而定其則以收銅;于西山產煤之窯,以法司有罪之人,而准其罪以納炭。其運銅,則通水路者附以官民之舟…
Direct reading
Investing · Decision · Philosophy · Leadership · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 12
如是而患無材與夫轉致之難」,臣不信也。至于人工,取之見役而皆足,則又不煩銀兩而可辦也。臣不知工部及寶源局原額匠役若干,見今坐食與否,即以營軍九萬人論之,抽用其一二千人足矣,而謂妨訓練耶?今京城之內,鍛金刺繡,聲技力作之徒,與夫靠衙門而衣食者,孰非營軍,奚啻一二千也,而未嘗患其妨。凡此皆不用銀而可以…
Direct reading
Investing · Health · Cognition · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 13
今七八十歲人固多,尚可一召而訊也。獨至于今,屢言而屢廢,甫行而輒輟焉,何哉?」臣竊詳之,錢比鈔異于小民,無不利也,獨所不便者姦豪爾。一曰盜不便,一曰官為姦弊不便,一曰商賈持挾不便,一曰豪家蓋藏不便。此數不便者,與小民無與也。臣竊聞往時,但一行錢法,則「輒張告示,戒廠衛,不先之于賣菜之傭,則責之以荷…
Direct reading
Wealth · Investing · Leadership · Action · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 14
臣聞施恩澤者,自無告始;行法令者,自貴近始。豈惟貴近,自朝廷始可」也。請自今以後,追紙贖者,除折穀外,而責之以納錢;上事例者,除二分納銀外,而一分以納錢。存留戶口,則兼收錢穀;商稅課程,則純用收錢,此謂自朝廷始;又因而賜予之費、宗室之祿、百官之俸,則銀錢兼支;又因而驛遞應付,雇夫雇馬,則惟錢是用;…
Direct reading
Wealth · Leadership · Investing · Action · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 15
輕斂輕散,官府有餘積之藏,誠以正賦之銀既以無減於常額,而一切之費又取辦于一權故也。此權不可行之于天下,以啟盜權之釁。請于寶源局或西倉專設侍郎,或即用左右侍郎一員督于上,以十三司員外或主事分理十三省事于下,以科道各一員監之。」銅料工材,各有攸掌,各省斂散,各照分司,先之以區畫條議,計定而行,而又輕重…
Direct reading
Philosophy · Wealth · Investing · Action · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 16
臣愚不揣,竊謂千慮一得也。昔我祖宗初制鈔時,下令甚嚴,有以金銀貨物交易者,輒沒給告者,然不徒責之下也。後又令各處稅糧課程贓罰,俱准折收鈔,則聖意淵微可測矣。此固血脈流通之意,所謂泉也;而法以佐之,所謂權也。夫帝王以元氣為橐鑰,以造化為錘鑪。而風行神運,不言所利,乃至與齊民賈豎算本利,較銖錙,臣愚非…
Direct reading
Leadership · Health · Wealth · Investing · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 17
今百司夙夜宰「卿不遑者,乃在銀而不在穀。」臣竊慮之。夫以國家建都于燕,東極齊,西盡秦,南沮江淮,神鼎之重,金甌之固,此萬世不拔之業也,而臣竊有慮焉,何哉?誠以京師北據幽都,更無郡縣,而守在強敵,雖有東齊西秦,其形勢皆足以外中原而自固。京師以南,絕無名山大澤之限,強藩與國之資,皇上南面「而臨之,所恃…
Direct reading
Investing · Health · Action · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 18
八府遭歉,則走山東,山東遭歉,則走江北,又未已也。」匹夫作難而千人嚮應,往事蓋屢驗之。然其弭之之計無他,不過曰「恤農以繫其家,足食以繫其身,聚其骨肉以繫其心」而已。今試移文于此數處者,而覈其官舍之所藏,每郡得穀十萬焉,則司計者可安枕而無慮矣。得三萬焉,猶可以塞轉徙者之望,設不滿萬焉,真寒心哉!臣竊…
Direct reading
Investing · Health · Philosophy · Wealth · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 19
今徐、臨、德州皆有官倉,本為寄囤,至於存積幾何哉?臣近日有《疏,為山西積穀》,荷蒙皇上通行各省,臣非不知以用言為榮,而所慮者人意向不同,或行之不力,或施之無序,輒以為無益有損焉,臣且不堪其任咎也。臣前疏謂「一曰官倉,蓋發官銀以糴者,此必甚豐,乃可以舉;一曰社倉,蓋收民穀以充者,此雖終歲皆可以行。」…
Direct reading
Investing · Cognition · Action · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 20
此二倉者,社倉舉之甚易,而效甚捷,然非官府主持于上,則其事終不能成矣。」夫社倉即義倉也,蓋始于漢耿壽昌,而盛于隋長孫平、唐戴胄之徒。唐又最盛,計天下積至數千萬以上。及推其故,唐義倉之開,每歲自王公以下皆有入,是以其積獨多。臣所謂法令之行,自「貴近始也。」宋則准各民正稅之數,于二十分而取其一以為社。…
Direct reading
Investing · Action · Leadership · Wealth · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 21
言社倉者,此曰官戶,當優免我也;彼曰「占役,何科擾我也。」又田多者,曰「我不願賑于後,亦不願出于今也。」如是不過貧民下戶之輸無幾耳。是二法終不可行,而中原之空虛如故也。夫民之饑也,必至于轉徙,轉徙不已,必至于盜。盜必先諸官戶與夫役占有力之家,而此輩多不悟。非官府主持而鼓「舞之,終空言耳。」臣請下之…
Direct reading
Investing · Leadership · Action · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 22
在官倉者,時其豐歉,而斂散之利歸于官。民有大饑,則以賑之;在民倉者,時其豐歉,而斂散之,利歸于官,雖官有大役亦不許,借此藏富于民。即藏富于官,皇上所為南面而恃以無恐者,其根本在此。今之言計者,不憂穀之不足而憂銀之不足。夫銀實生亂,穀實弭亂;銀之不足而泉貨代之,五穀不足則孰可以代者哉?故曰:「明君不…
Direct reading
Investing · Wealth · Leadership · History · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 23
然而盛衰相代,盈縮迭乘,始之制用甚饒,蒸庶康阜,迨後誅求之令四出,而公家之費蕭如也。此其故可異焉。余嘗讀司馬氏《平準書》及班生《食貨志》,乃知財用興耗之源,較然可睹已。其盛也,必上之人「調停而撙節之;其衰也,必有侈心焉。」奚以明之?方漢初興,天下新離戰爭之苦,戶口較於往時,不啻減半。終高、惠之世,…
Direct reading
Health · Wealth · Investing · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 24
求神仙,侈封禪。築建章,起柏梁。諸心溢志之事,沓然并興,而弘羊、孔僅之徒,又以《掊克》濟其貪,故天下病也。夫文、景以前,國家新造,何如建武之承平,干戈初戢,公私俱困,非有累世之積,紅腐貫朽之遺也。當武帝時,天下財賦倍于曩日,阡陌之長,閭左之豪,乘堅而刺肥,非若將相牛車,天子不能鈞駟之貧。自公卿大夫…
Direct reading
Health · Wealth · Investing · Growth · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 25
斯亦足發明理財得失之大端矣。故二史氏所論著,雖詳簡不同,然皆反覆咨嗟,深咎帝之失計,而傷漢業之衰云。試縷分而陳之,如江淮蕭然煩費也,以招來東甌,事兩越,故百姓抏弊,巧法也,以開西南夷,置滄海郡,故大司農陳藏錢經耗也,以遣大將軍擊胡,故議令民買爵及置武功爵也,以捕斬首虜多賜予不給,故令封君以下差出牝…
Direct reading
Leadership · Wealth · Investing · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 26
令節儉之主可百世而不能盡,而帝以數十年耗之。及其匱乏,則出于一切之術,以牢籠其民耳。《管子》有言曰:「下令於流水之源,使民於不爭之官。不為不可成,不處不可久。」夫《管子》於理財家言業稱卑卑,乃其說猶若是,彼即未云利道,庶幾整齊之矣。如帝是爭之也,愈爭而愈紛,愈紛而愈竭,蓋至於楊可、告緡置平準于京師…
Direct reading
Wealth · Investing · Decision · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 27
而永光之罷常平,元始之議井田,皆當時舛計,固又何取于易食貨之名而敘之?以此為二史病。不知遷書中于鬻爵拜官,嚴刑酷誅,不啻詳之,彼蓋有指也。若固論食貨之大原,則本之聖王制賦分田,各有定則,上無過取,下無過供,此可不謂帝之藥石哉!雖然,猶有說焉。遷之言曰:「安寧則先本絀末,以禮義防乎利。」固亦云:「殷…
Direct reading
Wealth · Investing · Health · Philosophy · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 28
今諸臣為苟且之計者,無不謂此時多事,勢不得不出于權宜。職耳目孤陋,不能遠引唐虞三代,請舉祖宗朝多事者一折之,可乎?職考永樂初年,承廢弛之後,府庫空虛。一時賜賚功臣,大封親藩。而又招集諸儒,編輯《大典》,未幾而有安南之役,有營建京兆宮殿之役,費以萬「萬計,而戶臣夏原吉殫力經營,未嘗告乏,豈今日之多事…
Direct reading
Investing · Philosophy · Health · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 29
職耳目孤陋,亦不能遠引唐虞三代,請以幼學所聞,質之祖宗已行故事,與諸臣一商確可乎?職聞之《仲尼》曰:「生財,曰節用」,此兩言者,已略盡理財大端矣。屯政、鹽法,生財之大者,諸臣業已言之,皇上業已行之,臣固無容贅。臣考祖宗時,有曾泉者,為汜水縣典史也,蒞事已勤,然督農事、稽女工,時歷「鄉村,率民墾荒田…
Direct reading
Wealth · Investing · Leadership · Action · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 30
陳壽之之巡撫延綏也,開邊耕耘,架梁採木,不期月省費二十七萬。葉盛之巡撫宣「府,修官田之法,墾田積糧,以其餘歲補戰馬一千八百餘匹,修屯堡七百餘所。」此兩臣者,治兵非不稱雄,而其理財又如此。凡為巡撫者,若邊若腹,獨不可倣此以自效乎?至劉大夏之治淮、鳳民饑,奏裁光祿供辦也,歲省費銀錢八十餘萬。趙璜因正德…
Direct reading
Investing · Leadership · Philosophy · Health · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 31
故巡撫以下、典史以上,無一臣非皇上保民之人,即無一人非皇上理財之人。為計臣者,當大宏經術,以急濟時艱為生為節,務與諸臣實實求所以補救之方。區區職愚,謂大約以固本厚基為至計,以酌盈濟虛為權宜。職知九州之大、四海之廣,皆環拱以作皇上外府定無有憂不足者矣。若夫加派、捐助、搜括者,職竊不能無議焉。加派一節…
Direct reading
Investing · Philosophy · Health · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 32
其曰:「子孫百世,何可忘江左之民?」蓋注意邦畿如此其重哉!保河六府,又奕世為皇上拱神京者也。其地多沙磧,原與南土不同。矧年來多故,哀鴻之歎,十室九空。此二十二萬餘者,加之原無益于山岳,減之又何損于涓埃哉?其餘省直,皇上與計臣預定年限,庶百姓知息肩有期,而幽遐之歡聲雷動矣。至捐助、搜括,二者尤難為訓…
Direct reading
Investing · Leadership · Learning · Health · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 33
職竊謂郡縣之間,當留有餘以防不足,矧正賦未完,搜括先到,此果足以療度支之饑否?熙朝之世,寧堪受此名乎?職考洪武三年戶部請蘇州守臣逋稅罪,高皇帝云:「蘇州積欠二年,民困可知。」若逮其官,必責之民。民畏刑罰,必傾貲以輸官。如是而欲其生,遂不可得矣。職又聞朱英總兩廣,府藏頗充,有勸以羨餘進者,英曰:「王…
Direct reading
Leadership · Decision · Wealth · Investing · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 34
今天下邊腹多虞,職亦具知。但以天地財源,無一不輸于民,故理財自理民始;民裕而財自阜,財阜而賦自足。不然,皇上試問諸臣,今秦、晉間何以不責其輸正賦,且欲請賑、請餉,了無屬厭之日乎?」職觀計臣精強,儘足辦事,而在廷多忠智之臣。伏乞皇上下《職言》,敕諸臣共殫虛心參酌,如有一得之愚,亟賜採擇施行。《理財疏…
Direct reading
Investing · Cognition · Philosophy · Action · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 35
夫財有三:人口所食,人身所衣,人出入起居所用而已,惟布帛菽粟為財。故天地歲歲可生也,人日日可為也。故曰「生之者眾,為之者疾。」若銀錢為財,則銀者宇內止有此數,雖有眾手,何所施其長養之方?雖有捷材,何所用其勤作之力?若夫鑄銅為錢,亦似生而非生,但方其為銅塊然質處及其為錢,隨地流通,不過變死為生,化器…
Direct reading
Wealth · Health · Investing · Decision · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 36
以皆不可生也。孔子特慮器皿為財之義未著於天下,於《九經》補言之曰:「來百工則財用足。」始知生財之人,惟有耕夫、織婦、工匠三色人而已。食貨總部紀事《左傳》:太史克曰:昔縉雲氏有不才子,貪於飲食,冒於貨賄,侵欲崇侈,不可盈厭,聚斂積實,不知紀極,不分孤寡,不恤窮匱,天下之民以比三凶,謂之饕餮。《書經》…
Direct reading
Human nature · Wealth · Investing · Action · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 37
秦不其然。樂桓子相趙文子,欲求貨於叔孫而為之請,使請帶焉,弗與,梁其踁,曰:「貨以藩身,子何愛焉?」叔孫曰:「諸侯之會,衛社稷也。我以貨免,魯必受師,是禍之也,何衛之為?」晉侯治兵于邾南,甲車四千乘,羊舌鮒攝司馬,遂合諸侯于平丘,次于衛地。叔鮒求貨於衛,淫芻蕘者。衛人使屠伯饋叔向羹,與一篋錦,曰:…
Direct reading
Investing · Health · Philosophy · Human nature · Chinese classics
Gujin Tushu Jicheng, Economy, Volume 008, Entry 38
客從之。未退而禁之。《韓詩外傳》:晉平公之時,藏寶之臺,燒公子晏子束帛而賀曰:「臣聞王者藏於天下,諸侯藏於百姓,商賈藏於篋匱。今百姓之於外,裋褐不蔽形,糟糠不充口,虛耗而賦斂無已,王收太半而藏之臺,是以天火之。昔者桀殘賊海內,賦斂無度,萬民甚苦,是故湯誅之,今皇天降災於藏臺,是君之福也。」公曰:「…
Direct reading
Wealth · Investing · Decision · Philosophy · Chinese classics